The Supreme The Mind The Body
The Supreme The Mind The Body
Questioner: From what you told us it appears that you are not quite conscious of your surroundings. To us you seem extremely alert and active. We cannot possibly believe that you are in a kind of hypnotic state, which leaves no memory behind. On the contrary, your memory seems excellent. How are we to understand your statement that the world and all it includes does not exist, as far as you are concerned.
Maharaj: It is all a matter of focus. Your mind is focussed in the world, mine is focussed in reality. It is like the moon in daylight – when the sun shines, the moon is hardly visible. Or, watch how you take your food. As long as it is in your mouth, you are conscious of it; once swallowed, it does not concern you any longer. It would be troublesome to have it constantly in mind until it is eliminated. The mind should be normally in abeyance – incessant activity is a morbid state. The universe works by itself – that I know. What else do I need to know?
Q: So a jnani knows what he is doing only when he turns his mind to it; otherwise he just acts, without being concerned.
M: The average man is not conscious of his body as such. He is conscious of his sensations, feelings and thoughts. Even these, once detachment sets in, move away from the centre of consciousness and happen spontaneously and effortlessly.
Q: What then is in the centre of consciousness?
M: That which cannot be given name and form, for it is without quality and beyond consciousness. You may say it is a point in consciousness, which is beyond consciousness. Like a hole in the paper is both in the paper and yet not of paper, so is the supreme state in the very centre of consciousness, and yet beyond consciousness. It is as if an opening in the mind through which the mind is flooded with light. The opening is not even the light. It is just an opening.
Q: An opening is just void, absence.
M: Quite so. From the mind’s point of view, it is but an opening for the light of awareness to enter the mental space. By itself the light can only be compared to a solid, dense, rocklike, homogeneous and changeless mass of pure awareness, free from the mental patterns of name and shape.
Q: Is there any connection between the mental space and the supreme abode?
M: The supreme gives existence to the mind. The mind gives existence to the body.
Q: And what lies beyond?
M: Take an example. A venerable Yogi, a master in the art of longevity, himself over 1000 years old, comes to teach me his art. I fully respect and sincerely admire his achievements, yet all I can tell him is: of what use is longevity to me? I am beyond time. However long a life may be, it is but a moment and a dream. In the same way I am beyond all attributes. They appear and disappear in my light, but cannot describe me. The universe is all names and forms, based on qualities and their differences, while I am beyond. The world is there because I am, but I am not the world.
Q: But you are living in the world!
M: That’s what you say! I know there is a world, which includes this body and this mind, but I do not consider them to be more “mine” than other minds and bodies. They are there, in time and space, but I am timeless and spaceless.
Q: But since all exists by your light, are you not the creator of the world?
M: I am neither the potentiality nor the actualisation, nor the actuality of things. In my light they come and go as the specks of dust dancing in the sunbeam. The light illumines the specks, but does not depend on them. Nor can it be said to create them. It cannot be even said to know them.
Q: I am asking you a question and you are answering. Are you conscious of the question and the answer?
M: In reality I am neither hearing nor answering. In the world of events the question happens and the answer happens. Nothing happens to me. Everything just happens.
Q: And you are the witness?
M: What does witness mean? Mere knowledge. It rained and now the rain is over. I did not get wet.
I know it rained, but I am not affected. I just witnessed the rain.
Nisargadatta Maharaj – I am That
The Supreme, The Mind, The Body